Native American

Native American 🦉Proud to be a Native American 🔥🔥
✊ | Native American Owned and Operated
🌎 | Located in USA

Dull Knife – Northern Cheyenne ChiefThe life of Dull Knife, the Cheyenne Chief, is a true hero tale. He is a pattern for...
04/24/2024

Dull Knife – Northern Cheyenne Chief
The life of Dull Knife, the Cheyenne Chief, is a true hero tale. He is a pattern for heroes of any race, simple, child-like yet manful, and devoid of selfish aims or love of gain.
Dull Knife was a chief of the old school. Among all the Indians of the plains, nothing counts save proven worth. His courage, unselfishness, and intelligence measure a man’s caliber. Many writers confuse history with fiction, but in Indian history, their women and old men, and even children witness the main events. Not being absorbed in daily papers and magazines, these events are rehearsed repeatedly with few variations. Though orally preserved, their accounts are therefore accurate. But they have seldom been willing to give reliable information to strangers, especially when asked and paid for.
Racial prejudice naturally enters into the account of a man’s life by enemy writers, while one is likely to favor his race. I am conscious that many readers may think I have idealized the Indian.
Therefore I will confess now that we have too many weak and unprincipled men among us. When I speak of the Indian hero, I do not forget the mongrel in spirit, false to the ideals of his people. Our trustfulness has been our weakness, and when the vices of civilization were added to our own, we fell heavily.
It is said that Dull Knife was resourceful and self-reliant as a boy. He was only nine years old when his family was separated from the rest of the tribe while on a buffalo hunt. His father was away and his mother busy, and he was playing with his little sister on the banks of a stream when a large herd of buffalo swept down upon them on a stampede for water. His mother climbed a tree, but the little boy led his sister into an old beaver house whose entrance was above water, and here they remained in the shelter until the buffalo passed and their distracted parents found them.
Dull Knife was a youth when his tribe was caught in a region devoid of game and threatened with starvation one winter. Heavy storms worsened the situation, but he secured help and led a relief party a hundred and fifty miles, carrying bales of dried buffalo meat on pack horses.
Another exploit that made him dear to his people occurred in battle when his brother-in-law was severely wounded and left lying where no one on either side dared to approach him. As soon as Dull Knife heard of it, he got on a fresh horse and made so daring a charge that others joined him; thus, under cover of their fire, he rescued his brother-in-law and in so doing, was wounded twice.

American Horse – A Shrewd Sioux ChiefOne of the wittiest and shrewdest of the Sioux chiefs was American Horse, who succe...
04/23/2024

American Horse – A Shrewd Sioux Chief
One of the wittiest and shrewdest of the Sioux chiefs was American Horse, who succeeded to the name and position of an uncle, killed in the battle of Slim Buttes in 1876. The younger American Horse was born a little before the encroachments of the whites upon the Sioux country became serious and their methods aggressive, and his early manhood brought him into that most trying and critical period of our history. He had been tutored by his uncle since his own father was killed in battle while he was still very young. The American Horse band was closely attached to a trading post, and its members, in consequence, were inclined to be friendly with the whites, a policy closely adhered to by their leader.
When he was born, his old grandfather said: “Put him out in the sun! Let him ask his great-grandfather, the Sun, for the warm blood of a warrior!” And he had warm blood. He was a genial man, liking notoriety and excitement. He always seized an opportunity to leap into the center of the arena.
In early life, he was a clownish sort of boy among the boys —an expert mimic and impersonator. This talent made him popular and in his way a leader. He was a natural actor, and early showed marked ability as a speaker.
American Horse was about ten years old when he was attacked by three Crow warriors while driving a herd of ponies to water. Here he displayed native cunning and initiative. It seemed he had scarcely a chance to escape, for the enemy was near. He yelled frantically at the ponies to start them toward home, while he dropped off into a thicket of willows and hid there.
A part of the herd was caught in sight of the camp and there was a counter chase, but the Crows got away with the ponies. Of course, his mother was frantic, believing her boy had been killed or captured; but after the excitement was over, he appeared in camp unhurt. When questioned about his escape, he remarked: “I knew they would not take the time to hunt for small game when there was so much bigger close by.

“Captain Jack”, Kintpuash (c. 1837-1873)Modoc Tribe, Oregon and CaliforniaKintpuash was born near Tule Lake, an area tha...
04/23/2024

“Captain Jack”, Kintpuash (c. 1837-1873)
Modoc Tribe, Oregon and California
Kintpuash was born near Tule Lake, an area that now straddles the Oregon-California border. The ancestral homeland of the Modoc Peoples consisted of 5,000 acres until 1864 when they were forcibly removed by the federal government to the lands of their neighbors on the newly-created Klamath Reservation. The Klamath was a much larger tribe than the Modoc, and conflict was inevitable.
Now casually referred to as “Captain Jack” by white colonizers, Kintpuash stood firm. In 1865 he led a band of Modoc from the reservation back to their lands in California. Four years went by before the United States army rounded them up again and back to Klamath territory, but Kintpuash was undaunted. In 1870 he marched back home again with 180 of his Modoc kinsmen.
The government’s outright refusal to allow the Modoc back into their homelands led to the outbreak of the Modoc War from 1872 to 1873.
Kintpuash fled with his band into the area now protected as the Lava Beds National Monument, and they settled into this natural fortress. His warriors made use of its many caves and trenches in the lava beds for defensive fighting, and women and children could be sheltered there. When the Modoc were finally located, the Army launched an attack on January 17, 1873. The US Army was beaten in this conflict but they weren’t retreating either.
Kintpuash’s advisers suggested that the Army would leave if their warriors killed its leader General Edward Canby, (the future namesake of the town of Canby, Oregon) but Kintpuash hoped for a peaceful solution that would allow his people to stay in their territory.
It wasn’t to be. During the next meeting of the peace commission on April 11, Kintpuash and several other Modoc broke down and drew pistols at a prearranged signal; he shot General Canby twice in the head. For this, he was executed on October 3, 1873.
The area of the Lava Beds National Monument where Captain Jack and his men held out against the United States Army is now known as Captain Jack’s Stronghold. It took until 1984 for Kintpuash’s skull to be returned for proper reburial by his Modoc descendants. He is buried at Fort Klamath Park, Oregon

We post in a good way with good intentions. Sorry if any of what we share hurts any. If your beliefs are different than ...
04/23/2024

We post in a good way with good intentions. Sorry if any of what we share hurts any. If your beliefs are different than ours we are okay with that. What We do not appreciate is the attempted lateral oppression or the manner some have chosen to add negativity to our posts. With that here is another. Forgive us if you are hurt by it.
Hecetuelo

Sunka • dog; sunkpala (puppy)

The dog has been entwined with lakota culture since the beginning of time; in accordance to the creation story ....

Sunka helped the Oyate, as a companion with traveling, hunting, protection, etc… Not only a companion, but also a power source of healing from the thunder beings.

Family of Oglala (with sunka) ca Pine Ridge SD, 1890

HEAL Our HOODS
Culture is the Cure
C B T R

"Crowfoot stood and watched as the white man spread many one dollar bills on the ground.“This is what the white man trad...
04/23/2024

"Crowfoot stood and watched as the white man spread many one dollar bills on the ground.
“This is what the white man trades with; this is his buffalo robe. Just as you trade skins, we trade with these pieces of paper.”
When the white chief had laid all his money on the ground and shown how much he would give if the Indians would sign a treaty, Crowfoot took a handful of clay, made a ball out of it and put it on the fire.
It did not crack.
Then he said to the white man, Now put your money on the fire and see if it will last as long as the clay.
The white man said, No….my money will burn because it is made of paper.
With an amused gleam in his eyes the old chief said, Oh, your money is not as good as our land, is it?
The wind will blow it away; the fire will burn it; water will rot it. But nothing will destroy our land.
You don’t make a very good trade.
Then with a smile, Crowfoot picked up a handful of sand from the river bank, handed it to the white man and said, You count the grains of sand in that while I count the money you give for the land.
The white man said, I would not live long enough to count this, but you can count the money in a few minutes.
Very well, said the wise Crowfoot, our land is more valuable than your money. It will last forever.
It will not perish as long as the sun shines and the water flows, and through all the years it will give life to men and animals, and therefore we cannot sell the land.
It was put there by the Great Spirit and we cannot sell it because it does not really belong to us.
You can count your money and burn it with a nod of a buffalo’s head, but only the Great Spirit can count the grains of sand and the blades of grass on these plains.
As a present we will give you anything you can take with you, but we cannot give you the land.”
Chief Crowfoot : Blackfoot Confederacy

THE CHEYENNE WARRIOR, RED BLANKET:He holds a tomahawk. Some warriors favored the tomahawk, others the battle axe, and fo...
04/23/2024

THE CHEYENNE WARRIOR, RED BLANKET:
He holds a tomahawk. Some warriors favored the tomahawk, others the battle axe, and for some the war club; used to 'brain' the enemy. Apaches preferred the war club, it was hit and go, while a tomahawk could stall the mounted/dismounted warrior; getting embedded in the enemy, and would have to be pried loose occasionally.

Crazy Bear, a Lakota Sioux man. Pine Ridge reservation. South Dakota. 1898.
04/22/2024

Crazy Bear, a Lakota Sioux man. Pine Ridge reservation. South Dakota. 1898.

𝐒𝐀𝐓𝐀𝐍𝐊 (𝐜𝐚. 𝟏𝟖𝟎𝟎–𝟏𝟖𝟕𝟏)A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 ...
04/22/2024

𝐒𝐀𝐓𝐀𝐍𝐊 (𝐜𝐚. 𝟏𝟖𝟎𝟎–𝟏𝟖𝟕𝟏)
A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 near the Black Hills of South Dakota and was of Kiowa and Sarsi descent. A member of the Koitsenko warrior society, Satank won notoriety in combat against the Cheyenne, Pawnee, and other Kiowa enemies. Many Kiowa believed he possessed mysterious powers and shunned him. He was one of several leaders who emerged after the death of the chief Dohasan in 1866.
Satank was among those who placed their mark upon the Fort Atkinson Treaty of 1853 and the Medicine Lodge Treaty of 1867. The latter relegated the Kiowa to a reservation in the Leased District of Indian Territory. His discontentment with reservation life intensified after Texans killed his favorite son in 1870. An elderly but vengeful Satank joined Satanta, Big Tree, and other restless Kiowa, Kiowa-Apache, and Comanche warriors on raids into Texas.
On May 18, 1871, Satank participated in an attack upon a wagon train in which seven teamsters were killed near Fort Richardson, Texas. He was arrested at Fort Sill for his involvement in the massacre and was ordered to stand trial for murder. On June 8, 1871, he was placed securely in a wagon for transport to Jacksboro, Texas. Singing the Koitsenko death song, he assailed his military es**rt and was killed. His body was buried at Fort Sill

⚡⚡ 𝗟𝗢𝗡𝗚 𝗢𝗧𝗧𝗘𝗥 (aka 6 Pool), Medicine Man and War Leader. 1905, wearing a raptor headdress. The Crow tribe of eastern Mon...
04/22/2024

⚡⚡ 𝗟𝗢𝗡𝗚 𝗢𝗧𝗧𝗘𝗥 (aka 6 Pool), Medicine Man and War Leader. 1905, wearing a raptor headdress. The Crow tribe of eastern Montana call themselves the Apsaalooke (Absaroka), said to mean children of the large-beaked bird. Before battles, Long Otter painted the back of his head red, his face yellow, and his body blue to attract the strongest challengers in war. His stunning leather shirt had intricate bead work and numerous danglers. Such finery would have been worn only for special occasions.
The photo was featured on the cover of “Crow Indian Photographer: The Work of Richard Throssel.” Throssel was adopted into the Crow Nation in 1906 and lived on the reservation for some years. Restoration of old photos have been becoming a trend lately. Shout out to Garry Coffrin for the details on this one

Alfredo RODRIGUEZ ✿A member of the American Indian and Cowboy Artists Association, Alfredo Rodriguez established a studi...
04/22/2024

Alfredo RODRIGUEZ ✿
A member of the American Indian and Cowboy Artists Association, Alfredo Rodriguez established a studio in Corona, California. His rich and vivid colors depict scenes of the inhabitants of the American West: Indians, Mountain Men, Cowboys, nestled in the mountains, deserts, and Indian villages. Painting has always been a part of Alfredo Rodriguez' life. He was born in 1954 in the small Mexican town of Tepic, Nayarit which is located in the heart of Mexico and very close to the Huichole Indian reservation. He was born and raised into a family of nine children, and the first gift he can recall was a gift of watercolors from his mother. Some of his earliest memories are of illustrating classroom assignments and painting portraits of family members, he used his talent to supplement his family's income needs. In 1968, an American art dealer discovered Alfredo's art and commissioned him to paint American Indians. The paintings were highly successful and in 1973 Alfredo moved to America. He has been painting American Indians and Mountain Men ever since. Alfredo considers himself a traditional artist and describes his style of painting as Classical Realism with a bit of Impressionism. Now living in California and winning awards from several of the most prestigious organizations, Rodriguez' work is also included in the books "Western painting Today" by Royal B. Hassick and "Contemporary Western Artist" by Peggy and Harold Samuels. Alfredo also has been featured in magazines such as "Art of the West," "Informart," "Western Horseman" and "International Fine Art Collector." Alfredo lives with his wife Cheryl and three daughters in Corona, California

Little Wound (c. 1835–Winter 1899; Lakota: Tȟaópi Čík’ala) was an Oglala Lakota chief. Following the death of his brothe...
04/22/2024

Little Wound (c. 1835–Winter 1899; Lakota: Tȟaópi Čík’ala) was an Oglala Lakota chief. Following the death of his brother Bull Bear II in 1865 he became leader of the Kuinyan branch of the Kiyuksa band (Bear people).
His father Chief Old Bull Bear, the chief of the Eastern Oglala (Kiyaska) from 1834 to 1841, was killed by Red Cloud near Chugwater, Wyoming in the vicinity of Fort Laramie in 1841. Little Wound's grandfather was Stone Chief, and his son was George Little Wound. Old Chief Smoke (1774—1864) took Little Wound's younger brother, Young Bull Bear III and raised him in the Smoke household awhile after his father Old Bull Bear was killed in 1841.
Little Wound was present at the battle of Massacre Canyon on August 5, 1873, in Hitchcock County, Nebraska. It was one of the last battles between the Pawnee and the Sioux and the last large scale battle between Native American tribes in the area of the present day United States of America.
At an Indian scout reorganization at Red Cloud Agency in 1877 the Oglalas formed the majority of Company B, to whose leadership Little Wound was promoted as first sergeant. Major chiefs Red Cloud, Young Man Afraid of His Horses, Yellow Bear and American Horse served as his sergeants. Because of that he became a political opponent to Crazy Horse as well as Red Cloud at the Red Cloud Agency and Camp Robinson agency, and he was not among the ones Crazy Horse tried to elect for a journey to Washington the same fall. Eventually he joined the delegation to Washington which is where the photo on the right was taken

Famous People You May Not Know-Chief MassasoitMassasoit was born in a Pokanoket village at the site of today's Rhode Isl...
04/21/2024

Famous People You May Not Know-
Chief Massasoit
Massasoit was born in a Pokanoket village at the site of today's Rhode Island. His village was near a spring of water which is named after him. He was liked by seven leaders.
In March 1621, a Native American named Samoset entered Plymouth Colony and said to the Pilgrims in English, "Welcome Englishmen". He had learned some words from the English fishermen and traders that had visited his tribe. He said he was sent by Massasoit, “the greatest leader of the country.”
After a few days, Massasoit came in person and was received with great friendship.
Massasoit's people had been seriously weakened by a series of epidemics and were vulnerable to attacks by the Narragansetts, and he formed an alliance with the colonists at Plymouth Colony for defense against them. It was through his assistance that the Plymouth Colony avoided starvation during the early years.
When the Pilgrims decided to celebrate a bountiful harvest of Thanksgiving, Massasoit was invited and brought 90 warriors as guests. For the Thanksgiving feast, they pounded the dried ears of corn into a dish they called nasaump, and prepared a stewed pumpkin porridge called pompion

Address

Fort Wayne, IN, United States
Indiana

Alerts

Be the first to know and let us send you an email when Native American posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share

Category