https://www.facebook.com/110045964736884/

Natives Lover, Fort Wayne, IN, United States, Indiana (2026)

01/31/2026

"Before our white brothers arrived to make us civilized men,
we didn't have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn't afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn't know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don't know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society."
- John (Fire) Lame Deer, Sioux Lakota - 1903-1976

01/31/2026

𝐏𝐫𝐞𝐭𝐭𝐲 𝐍𝐨𝐬𝐞 🌻🌻
Pretty Nose :A Fierce and Uncompromising Woman War Chief You Should Know
Pretty Nose (c. 1851 – after 1952) was an Arapaho woman, and according to her grandson, was a war chief who participated in the Battle of the Little Bighorn in 1876.In some sources, Pretty Nose is called Cheyenne, although she was identified as Arapaho on the basis of her red, black and white beaded cuffs. The two tribes were allies at the Battle of the Little Bighorn and are still officially grouped together as the Cheyenne and Arapaho Tribes.
On June 25, 1876, a battalion of the 7th Cavalry, led by George Armstrong Custer, was wiped out by an overwhelming force of Lakota, Dakota, Northern Cheyenne, and Arapaho.
There are many stories that come from this most famous battle of the Indian Wars. However, the most overlooked account is of the women warriors who fought alongside their male counterparts.
Minnie Hollow Wood, Moving Robe Woman, Pretty Nose (pictured), One-Who-Walks-With-The-Stars, and Buffalo Calf Road Woman were among the more notable female fighters.
Pretty Nose fought with the Cheyenne/Arapaho detachment.
One-Who-Walks-With-The-Stars (Lakota) killed two soldiers trying to flee the fight.
Minnie Hollow Wood earned a Lakota war-bonnet for her participation, a rare honor.
Lakota Moving Robe Woman fought to avenge the death of her brother.
And Cheyenne Buffalo Calf Road Woman holds the distinction of being the warrior who knocked Custer off his horse, hastening the demise of the over-confident Lt. Colonel.
Pretty Nose's grandson, Mark Soldier Wolf, became an Arapaho tribal elder who served in the US Marine Corps during the Korean War. She witnessed his return to the Wind River Indian Reservation in 1952, at the age of 101

01/27/2026

Eric Schweig
Eric Schweig (born Ray Dean Thrasher; 19 June 1967) is an Indigenous Canadian actor best known for his role as Chingachgook's son Uncas in The Last of the Mohicans (1992).
Schweig was born in Inuvik, Northwest Territories. He is of mixed race (Inuvialuk, Chippewa-Dene and German). He is the oldest of seven children, who were all adopted out as part of the Canadian government's failed attempt at forcing Inuit and First Nations children to assimilate into white society. Schweig's biological mother died of alcoholism in 1989. He never met her. "She didn’t drink a drop of alcohol until we were taken away," says Schweig. "We were part of the whole assimilation program—forcibly taken away, although my adoptive parents told me I wasn't." Schweig was adopted at six months of age by an English-speaking German-French family. He spent his childhood in Inuvik until he was six, when his family moved to Bermuda. They later moved back to Canada.
"I eventually grew tired of living in a prison without walls and ran away when I was 16. What transpired between then and now has been a roller coaster of alcohol, drugs, violence, failed relationships, despair and confusion. Who am I? Where do I come from? Where is my family? Where do I belong? When life's mystery has been shattered by strangers watching over you, a lot of these questions are lost."
Schweig ran away to Toronto, Ontario, where he supported himself by framing houses. In 1985, he was part of the cast of The Cradle Will Fall, an experimental adaptation of Frank Wedekind's Spring Awakening produced by Theatre of Change at the Actor's Lab; this was his first experience as an actor. In 1987, at twenty years old, he was approached by a producer who suggested he audition for a role in the movie called The Shaman's Source (1990). With little formal education or experience he won the role. The film launched his career in the film industry.

01/27/2026

LONG HAIR
Traditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, from the Greeks (who wrote odes to their heroes' hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).
When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who's boss.
The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn't grab them by the hair. This also helped them to recognize each other in the battlefield.
Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.
But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom

01/20/2026

Some stories don’t need translation — they speak straight to the soul.
Native American culture reminds us that the earth is not inherited from our ancestors, but borrowed from our children.
Respect the roots. Honor the spirit. Protect the future.
Every culture matters. Every child matters.”

🌎🪶🤍

If this touched your heart, share it — awareness begins with us

07/03/2025

We don't get to pick the way we are born or how much melanin is in our skin or not.
Indigenous people, for generations, were treated terribly for their beautiful dark skin, and now we are bullied and terrorized by people saying we aren't dark enough.
I’ve had comments on the LM page saying "why does your advertising use white girls if you’re Lakota?" Then proceeded to tell me I'm a white Supremacist. Block.
I'm pretty open about my heritage. My dad is Oglala Lakota his mom from Rosebud, SD and his dad from little Wound pine Ridge, SD. My mom— her dad came over on a boat when he was 2 from Norway, her mom from Rosebud. I'm part Norwegian. That's some strong genes as I'm pretty light skinned and green eyes.
My kids’ dad is German, so they're light skinned. That doesn't take away their long lineage of Lakota ancestry.
My 5 year old Arrow definitely has the family Bull Bear nose we always joke. My girls are beautifully mixed. We chose the Lakota way of life. I'm not a hateful person by any means, but I definitely turn into a different person when someone attacks my children.
Racism. It's absolutely disgusting and not tolerated on my page, from either side, any side. It's absolutely disgusting. Before judging anyone by their picture maybe do some clicking around and reading before casting judgment.
Racism is stupid, but we face it everyday. I often don't realize how much my daily life is affected by it, by growing up in it. I grew up in a community where I wasn't liked by either side— not brown enough to fit in with the native kids and not white enough for the white kids. I didn't have but one friend growing up. That built a very resilient person. I'm very independent and have no problem spending time alone. I don't seek approval from anyone, but my kiddos.
I make myself small when around law enforcement. I avoid places or testing boundaries where law enforcement could become an issue. Our Indigenous women have a higher risk of being murdered by police than any other race. We also go missing without any effort by law enforcement to help find us. Please look up the many MMIW pages.
It's crazy how melanin affects our lives. Let's treat each other with a little more kindness.

07/03/2025

CLEGHORN, MILDRED IMOCH (1910–1997).
Traditional doll maker, schoolteacher, and Fort Sill Apache tribal leader, Mildred Imoch (En-Ohn or Lay-a-Bet) was born a prisoner of war at Fort Sill, Oklahoma, on December 11, 1910. Her grandfather had followed Geronimo into battle, and her grandparents and parents were imprisoned with the Chiricahua Apache in Florida, Alabama, and at Fort Sill. Her family was one of only seventy-five that chose to remain at Fort Sill instead of relocating to the Mescalero Reservation in New Mexico in 1913.
Mildred Cleghorn attended school in Apache, Oklahoma, at Haskell Institute in Kansas, and at Oklahoma State University, receiving a degree in home economics in 1941. After she finished her formal education, she spent several years as a home extension agent in Kansas, Oklahoma, and New Mexico, and then worked for sixteen years as a home economics teacher, first at Fort Sill Indian School at Lawton and then at Riverside Indian School at Anadarko. Later, she taught kindergarten at Apache Public School in Apache. She was married to William G. Cleghorn, whom she had met in Kansas, and their union produced a daughter, Peggy. In 1976 Mildred Cleghorn became chairperson of the Fort Sill Apache Tribe, newly organized as a self-governing entity. Her leadership in that government revolved around preserving traditional history and culture. She retired from the post at age eighty-five in 1995.
Cleghorn's many awards and recognitions included a human relations fellowship at Fisk University in 1955, the Ellis Island Award in 1987, and the Indian of the Year Award in 1989. She also served as an officer in the North American Indian Women's Association, as secretary of the Southwest Oklahoma Intertribal Association, and as treasurer of the American Indian Council of the Reformed Church of America.
Above all, Mildred Cleghorn was a cultural leader. She spent a lifetime creating dolls authentically clothed to represent forty of the tribes she had encountered in her teaching career. Her work was exhibited at the Smithsonian Institution in Washington, D.C. Her life ended in an automobile accident near Apache on April 15, 1997.

06/24/2025

LONG HAIR ☄️☄️
Traditionally, long hair was always a symbol of masculinity. All of history's great warriors had long hair, from the Greeks (who wrote odes to their heroes' hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).
When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who's boss.
The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn't grab them by the hair. This also helped them to recognize each other in the battlefield.
Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.
But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom.

06/24/2025

Chief White Spoon. Arapaho. ca. 1907-1912. Photo by Carl Moon. Source - Huntington Digital Library.

06/18/2025

The Inuit people can't be imagined without their signature parkas, fashioned from fur and hide of the local wildlife. One of the many reasons why early European voyages into the Arctic circle failed is because they were underprepared for the extreme weather conditions of the north. They wore wool clothing, which kept them hot on the inside, but made them sweat a lot, which made their clothing freeze in the extreme temperatures. The Inuit never faced this problem, as they have been making their parkas from caribou deer or seal hide from as early as 22,000 BC (Siberia). The production of these parkas took weeks, and the tradition of making them was passed down from mother to daughter, taking years to master. Depending on the geographical location of the tribes, the design of the parkas varied according to the types of animals available. Beadwork, fringes and pendants frequently decorated the clothing. Roald Amundsen was the first explorer who outfitted his crew with Inuit clothing, which enabled him to successfully circumvent the North-West Passage in 1906. In the 20th century the use of traditional Inuit clothing declined, but it has seen a recent resurgence, as the Inuit strive to preserve their culture.

Natives Lover

01/31/2026

01/31/2026

01/27/2026

01/27/2026

01/20/2026

07/03/2025

07/03/2025

06/24/2025

06/24/2025

06/18/2025

Address

Website

Alerts

Shortcuts

Share

Category