09/01/2026
Sotiria: A Woven Song for Women Who Resist
This woven work begins with the melody of Ánixe, ánixe —an attempt to translate music into material form and to carry the voice of Sotiria Bellou into the language of thread. Μusical sketches reduce the song to wavy lines, vertical columns, and repeated pitches. These drawings are not illustrations of sound, but traces of how the voice moves: its rises and falls, its pauses, its insistence.
The woven cloth functions as a form of notation. Each variation in the drawn line produces a material decision; each repetition in the song returns as a woven motif. The textile does not depict the music—it records it, preserving it within matter.
Texture is central to this act of recording. The surface of the cloth, with its ridges and compressed passages, recalls the grooves of a vinyl record, where sound is physically inscribed and stored. Here, too, information resides in relief and resistance rather than image. The fabric becomes a silent archive: a tactile recording surface that requires time and closeness to be read, much like a needle tracing sound from vinyl.
This transcription carries not only melody, but a life marked by resistance. Sotiria Bellou refused submission from an early age, resisted domestic violence, endured imprisonment, and survived poverty and persecution during the Occupation. She took part in the Resistance, was arrested and tortured, and emerged determined never to fall silent. In the harsh, male-dominated world of rebetiko, she sang without permission—raw, uncompromising, and true. She endured censorship, political violence, and exclusion, yet remained unbent.
This woven piece, inspired by Ánixe, ánixe, stands as a hymn to her voice, her defiance, and her endurance. It is a textile that listens and remembers—holding within its structure the strength of a woman who never feared anyone.
Sotiria wall piece is part of “GRD Rebetiko”, a special issue and exhibition by .mag marking 100 years of Rebetiko, the powerful urban folk genre born from marginalized communities and often described as the “Greek blues”.
On view at .athens until 23 January 2026.
More details via the link in profile.