Fibre Fascination

Fibre Fascination Learning skills and exploring the long and fascinating history of textile production with wool & other fibres.

I am a spinner, weaver, knitter and lover of history, with a passion for passing on my knowledge and skills to others.

29/08/2026

❤️

Looking forward to running some sessions at Tretower next month.
17/08/2026

Looking forward to running some sessions at Tretower next month.

Troelli trwy amser 🧶
Spinning through time 🌀

Mae tocynnau bellach ar gael ar gyfer ein gweithdy ‘Nyddu drwy’r Oesoedd’!

Darganfyddwch sut i ddefnyddio gwerthyd fach yn Llys a Chastell Tre-tŵr yn ein sesiynau dwy awr.

Byddwch yn dysgu popeth am y ddyfais hanesyddol hon a'i phwysigrwydd mewn cynhyrchu tecstilau ers yr hen ddyddiau.

Dwy sesiwn ar gael:
Sesiwn 1 - 10am–12.30pm
Sesiwn 2 - 1.30pm–3.30pm

https://cadw.llyw.cymru/troelli-trwy-amser-0

🌀🌀🌀🌀🌀🌀

Tickets are now available for our ‘Spinning through time’ workshop!

Discover how to use a drop spindle at Tretower Court & Castle in our two-hour sessions.

You'll learn all about this historic device and its importance in textile production since ancient times.

Two sessions available:
Session 1 - 10am–12.30pm
Session 2 - 1.30pm–3.30pm

https://cadw.gov.wales/spinning-through-time-0

30/07/2026

Vikings did not knit their socks. Knitting had not reached the north yet, so a warm woollen sock was built a different way.

The method was nalbinding, or needle-binding. A worker used one blunt needle and short lengths of wool, looping and knotting each stitch into the last by hand. It is slower than knitting and hard to unpick, which is why the socks came out thick and lasted for years.

We know the look of one because it survived. A single woollen sock came out of the ground at Coppergate in York, the Norse-ruled town the Vikings called Jorvik, dug up between 1976 and 1981. It was made sometime around 930 to 975, and it still holds its shape well enough to see the tiny loops.

Its stitch is odd. No other find in Britain uses quite the same loop, so conservators simply call it the York stitch. Nalbinding itself is far older than the Vikings, worked in the north for thousands of years before them.

Would you rather learn a slow craft that lasts, or a fast one you redo every winter?

Stunning!
26/06/2026

Stunning!

26/06/2026

🧶 The songs they sang while they worked are among the oldest music in Scotland. They are called òrain luaidh in Gaelic — waulking songs — and they were sung by groups of women gathered around a waulking board to beat and shrink newly woven cloth, their voices rising and falling together in call-and-response patterns whose rhythms were matched precisely to the rhythm of the work, the beat of the cloth against the board setting the tempo of the song and the song setting the pace of the work in a feedback loop of labor and music as old as the craft itself.

Luadh — the waulking of cloth — was one of the central communal activities of Highland and Island women's lives for centuries. Newly woven cloth had to be beaten, soaked, and stretched repeatedly to shrink and felt the fibers into the dense, weatherproof fabric that Highland conditions demanded. The process was hard physical work that took hours, and it was invariably done communally — women gathering at one cottage's waulking board, working together through the day, and moving on to the next household's waulking when that cloth was ready. The songs made the work bearable and gave the work its rhythm, and the songs' social function — carrying gossip, local history, praise of the living, lament for the dead, satire of the undeserving, declarations of love both requited and unreturned — made the gathering itself a central institution of community life.

The waulking songs are among the most sophisticated examples of Gaelic oral poetry. Some of them are very old — scholars have identified structural and linguistic features in certain waulking songs that suggest origins predating the Reformation, and the call-and-response structure they employ may predate even the medieval period. They were never written down for most of their history — they existed entirely in the voices of the women who sang them, passed from mother to daughter, from neighbor to neighbor, from generation to generation at the waulking board.

When the communal waulking tradition declined in the 20th century, many songs died with it. What survives was collected — often barely in time — by scholars who understood what was about to be lost. Your ancestral women sang these songs. Their voices are still inside them. 🏴󠁧󠁢󠁳󠁣󠁴󠁿

Does the tradition of the waulking song — labor and music and community woven together — speak to your sense of what Highland women's culture was and what it preserved? Drop a comment below.

26/06/2026

Lovely! Def gonna try this with some of mine.

23/06/2026
Celebrating  Summer Solstice morning with a spot of spinning on my little "Wee Peggy" wheel on my deck before the intens...
21/06/2026

Celebrating Summer Solstice morning with a spot of spinning on my little "Wee Peggy" wheel on my deck before the intense heat kicks in later. This is some nice green Polworth fibre I had in my stash. Purdy my dog loves it up here 😊

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