01/07/2026
Excluding Kakahu from Kura Tuarua?
I sincerely hope kākahu remains an acknowledged and valued part of Kura Tuarua.
Every time a rōpū walks onto the stage, we admire the performance, the discipline, the artistry, and the pride they carry. But standing quietly behind every kaihaka is a team of dedicated kaikākahu whose work often goes unseen.
Their contribution is far more than making garments. It is months of designing, weaving, sewing, fitting, repairing, preparing maro and piū, solving last-minute issues, and ensuring every performer steps onto the stage with confidence, dignity, and mana. Their work reflects the identity, whakapapa, and story of the rōpū.
We rightly celebrate composers, tutors, musicians, and performers because we recognise that excellence on stage is built by many hands. The same recognition should be extended to our kaikākahu. Their commitment, creativity, and countless hours of voluntary mahi are woven into every performance.
Kākahu is not simply what is worn—it is a visual expression of who we are. It honours our culture, strengthens our storytelling, and elevates every performance.
If we value the complete art form of kapa haka, then we must also value those who bring its visual identity to life. Recognising kākahu is not about adding another award; it is about acknowledging an essential contribution to the success of every rōpū.
Our kaikākahu deserve to be seen, valued, and celebrated alongside the many others whose dedication makes excellence on the stage possible.
