Native American Indians

Native American Indians Native American are an important part of the culture of the United States.

Adam Beach (born November 11, 1972) He is Saulteaux Anishinaabe/Canadian actor. He is best known for his roles as Victor...
04/08/2024

Adam Beach (born November 11, 1972) He is Saulteaux Anishinaabe/Canadian actor. He is best known for his roles as Victor Joseph in Smoke Signals; Frank Fencepost in Dance Me Outside; Tommy on Walker, Texas Ranger; Kickin' Wing in Joe Dirt; U.S. Marine Corporal Ira Hayes in Flags of Our Fathers; Private Ben Yahzee in Windtalkers; Dr. Charles Eastman (Ohiyesa) in Bury My Heart at Wounded Knee; NYPD Detective Chester Lake in Law & Order: Special Victims Unit; and Officer Jim Chee in the film adaptations of Skinwalkers, Coyote Waits and A Thief of Time. He starred in the Canadian 2012โ€“2014 series Arctic Air and played Slipknot in the 2016 film Su***de Squad. He also performed as Squanto in Disney's historical drama film Squanto: A Warrior's Tale. Most recently he has starred in Hostiles (2017) as Black Hawk and the Netflix original film Juanita (2019) as Jess Gardiner and Edward Nappo in Jane Campion's The Power of the Dog.
๐Ÿ’œ๐ŸชถI think you will be proud to wear this T-shirt๐Ÿ’œ๐Ÿชถ https://indigenoustore.com/collections/2d-tshirt/products/ancestors-look-like-4

The Comanche /kษ™หˆmรฆntสƒi/ or Nส‰mส‰nส‰ส‰ (Comanche: Nส‰mส‰nส‰ส‰, "the people") is a Native American tribe from the Southern Plain...
04/08/2024

The Comanche /kษ™หˆmรฆntสƒi/ or Nส‰mส‰nส‰ส‰ (Comanche: Nส‰mส‰nส‰ส‰, "the people") is a Native American tribe from the Southern Plains of the present-day United States. Comanche people today belong to the federally recognized Comanche Nation, headquartered in Lawton, Oklahoma.
The Comanche language is a Numic language of the Uto-Aztecan family. Originally, it was a Shoshoni dialect, but diverged and became a separate language. The Comanche were once part of the Shoshone people of the Great Basin.
In the 18th and 19th centuries, Comanche lived in most of present-day northwestern Texas and adjacent areas in eastern New Mexico, southeastern Colorado, southwestern Kansas, and western Oklahoma. Spanish colonists and later Mexicans called their historical territory Comancherรญa.
During the 18th and 19th centuries, Comanche practiced a nomadic horse culture and hunted, particularly bison. They traded with neighboring Native American peoples, and Spanish, French, and American colonists and settlers.
As European Americans encroached on their territory, the Comanche waged war on and raided their settlements, as well as those of neighboring Native American tribes.[6] They took captives from other tribes during warfare, using them as slaves, selling them to the Spanish and (later) Mexican settlers, or adopting them into their tribe. Thousands of captives from raids on Spanish, Mexican, and American settlers were assimilated into Comanche society. At their peak, the Comanche language was the lingua franca of the Great Plains region.
Diseases, destruction of the Buffalo herds, and territory loss forced most Comanches on reservations in Indian Territory by the late 1870s.
In the 21st century, the Comanche Nation has 17,000 members, around 7,000 of whom reside in tribal jurisdictional areas around Lawton, Fort Sill, and the surrounding areas of southwestern Oklahoma. The Comanche Homecoming Annual Dance takes place in mid-July in Walters, Oklahoma.
The Comanche's autonym is nส‰mส‰nส‰ส‰, meaning "the human beings" or "the people". The earliest known use of the term "Comanche" dates to 1706, when the Comanche were reported by Spanish officials to be preparing to attack far-outlying Pueblo settlements in southern Colorado. The Spanish adopted the Ute name for the people: kษจmantsi (enemy), and transliterated it into their own language phonetics. Before 1740, French explorers from the east sometimes used the name Padouca for the Comanche; it was already used for the Plains Apache.
Government
The Comanche Nation is headquartered in Lawton, Oklahoma. Their tribal jurisdictional area is located in Caddo, Comanche, Cotton, Greer, Jackson, Kiowa, Tillman and Harmon counties. Their current Tribal Chairman is Mark Woommavovah. The tribe requires enrolled members to have at least 1/8 blood quantum level (equivalent to one great-grandparent)

The Modoc are an Indigenous American people who historically lived in the area which is now northeastern California and ...
04/07/2024

The Modoc are an Indigenous American people who historically lived in the area which is now northeastern California and central Southern Oregon. Currently, they include two federally recognized tribes, the Klamath Tribes in Oregon and the Modoc Tribe of Oklahoma, now known as the Modoc Nation.
Language
The Modoc, like the neighboring Klamath, spoke dialectic varieties of the Klamathan/Lutuamian language, a branch of the Plateau Penutian language family. Both peoples called themselves maklaks, meaning "people". To distinguish between the tribes, the Modoc called themselves Moatokni maklaks, from muat meaning "South". The Achomawi, a band of the Pit River tribe, called them Lutuami, meaning "Lake Dwellers".
Current population and geography
About 600 Modoc live in Klamath County, Oregon, in and around their ancestral homelands. This group includes those who stayed on the reservation during the Modoc War, as well as the descendants of those who chose to return in 1909 to Oregon from Indian Territory in Oklahoma or Kansas. Since that time, many have followed the path of the Klamath. The shared tribal government of the Klamath, Modoc and Yahooskin in Oregon is known as the Klamath Tribes.
Two hundred Modoc live in Oklahoma on a small reservation in Ottawa County, Oklahoma, that the federal government purchased for them. Originally they were placed on the Quapaw Indian Reservation in Oklahoma's far northeast corner. They are descendants of the band Captain Jack (Kintpuash) led during the Modoc War. The federal government officially recognized the Modoc Tribe of Oklahoma in 1978, and its constitution was approved in 1991.
Early population
Further information: Population of Native California
Estimates for the pre-contact populations of most native groups in California have varied substantially. James Mooney put the aboriginal population of the Modoc at 400. Alfred L. Kroeber estimated the Modoc population within California as 500 at the year 1770. University of Oregon anthropologist Theodore Stern suggested that there had been a total of about 500 Modoc. In 1846, the population may have included "perhaps 600 warriors (an overestimate, probably)".
History
Until the 19th century, when European explorers first encountered the Modoc, like all Plateau Indians, they caught salmon during salmon runs and migrated seasonally to hunt and gather other food. In winter, they built earthen dugout lodges shaped like beehives, covered with sticks and plastered with mud, near lake shores with reliable sources of seeds from aquatic wokas plants and fishing.
Neighboring groups
In addition to the Klamath, with whom they shared a language and the Modoc Plateau, the groups neighboring the Modoc home were:
Shasta on the Klamath River;
Rogue River Athabaskans and Takelma west over the Cascade Mountains;
Northern Paiute east in the desert;
Karuk and Yurok further down the Klamath River; and
Achomawi or Pit River to the south, in the meadows of the Pit River drainages.
The Modoc, Northern Paiute, and Achomawi shared Goose Lake Valley.
Settlements
The known Modoc village sites are Agawesh, where Willow Creek enters Lower Klamath Lake, of the Gombatwaยทs or Lower Klamath Lake People Band; Kumbat and Pashha on the shores of Tule Lake of the Pasganwaยทs or Tule Lake People Band; and Wachamshwash and Nushalt-Hagak-ni on the Lost River of the Goฤกewaยทs or Lower Lost River People Band. The Modoc have also been known as the Modok (Brandt and Davis-Kimball xvi).
First contact
In the 1820s, Peter Skene Ogden, an explorer for the Hudson's Bay Company, established trade with the Klamath people north of the Modoc.
Applegate Trail established
Brothers Jesse and Lindsay Applegate, accompanied by 13 other white settlers, established the Applegate Trail, or South Emigrant Trail, in 1846. It connected a point on the Oregon Trail near Fort Hall, Idaho, and the Willamette Valley in western Oregon. The new route was created to encourage European-Americans to come to western Oregon, and to eliminate the hazards encountered on the Columbia Route. Since the Hudson's Bay Company controlled the Columbia Route, development of an alternate route enabled migration even if there was trouble between the United States and the United Kingdom. The Applegate brothers became the first known white people in present-day Lava Beds National Monument.
The opening of the Applegate Trail appeared to bring the first regular contact between the Modoc and the European-American settlers, who had largely ignored their territory before. Many of the events of the Modoc War took place along the trail.
Emigrant invasion
From 1846 to 1873, thousands of emigrants entered the Modoc territory. Beginning in 1847, the Modoc raided the invading emigrants on the Applegate Trail under the leadership of Old Chief Schonchin.
In September 1852, the Modoc destroyed an emigrant train at Bloody Point on the east shore of Tule Lake, killing all but three of the 65 people in the party. The Modoc took two young girls as captives. One or both of them may have been killed several years later by jealous Modoc women. The only man to survive the attack made his way to Yreka, California. After hearing his news, Yreka settlers organized a militia under Sheriff Charles McDermit, Jim Crosby, and Ben Wright. They went to the scene of the massacre to bury the dead and avenge their deaths. Crosby's party had a skirmish with a band of Modoc and returned to Yreka.
Wright and a small group stayed on to avenge the deaths. He was a notorious Indian hater. Accounts differ as to what took place when Wright's party met the Modoc on the Lost River, but most agree that Wright planned to ambush them, which he did in November 1852. Wright and his forces attacked, killing approximately 40 Modoc, in what came to be known as the "Ben Wright Massacre."

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST N...
04/07/2024

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 72 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.
โค๏ธGet yours tee ๐Ÿ‘‡๐Ÿ‘‡๐Ÿ‘‡
https://indigenoustore.com/products/unless-your-ancestors-look-like-this-your-re-probably-an-immigrant

๐’๐จ๐ฆ๐ž ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐จ๐Ÿ ๐๐š๐ญ๐ข๐ฏ๐ž ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š๐ง ๐…๐ซ๐ฒ ๐๐ซ๐ž๐š๐As good as Native Fry Bread is, it's history and origin is quite the opposite. ...
04/07/2024

๐’๐จ๐ฆ๐ž ๐ก๐ข๐ฌ๐ญ๐จ๐ซ๐ฒ ๐จ๐Ÿ ๐๐š๐ญ๐ข๐ฏ๐ž ๐€๐ฆ๐ž๐ซ๐ข๐œ๐š๐ง ๐…๐ซ๐ฒ ๐๐ซ๐ž๐š๐
As good as Native Fry Bread is, it's history and origin is quite the opposite. Before sharing more on recipes o have I want to share with you the dark history of its birth and it began with the Navajo Nation.
Indian fry bread is tradition to the Navajo, and comes with a story of great pain and suffering. Though the tradition of fry bread is common among many Southwestern Tribes, it is the Navajo who developed this.
The Navajo planters lived from the Earth as their ancestors had for hundreds of years before. They also raised livestock to feed their family. The Navajo dinetah (or homeland) was bordered by the four sacred mountains, from northeastern Arizona, western New Mexico, and north into Utah and Colorado. They planted crops in the fertile valley lands, such as Canyon de Chelly known for Ansazi ruins.
The Navajo traded with the Spanish, Mexican, Pueblos, Apache, Comanche, and even the early American pioneers. Around 1846, large numbers of pioneers moved into the area and the cavalry came with them. This is when troubles began. The troubles escalated with the murder or Narbona (1766-1849), a well-respected Navajo leader on August 31, 1849. On this day, Narbona along with several hundred of his warriors, had come to meet and discuss peace with U.S. Colonel John M. Washington and others of the military stationed in the area.There had been trouble with the New Men (the New Mexican settlers who had driven Mexican settlers out of the area).
After several hours, it was believed a settlement had been agreed upon. However, a young warrior by the name of Sadoval, had plans of his own. Mounting his horse he began to ride in front of the Navajo party, attempting to have them break the treaty. A U.S. Calvary soldier began to say that one of the horses ridden by a Navajo was his, and what peace there was in the meeting that was disintegrating into battle. Colonel Washington commanded the Navajo to stand down and return the horse to the soldier or he would fire into them. The rider and horse were now gone, and the Navajo party did not comply. A canon was fired, and Narbona was mortally wounded. It is told that he was scalped by a U.S. soldier as he lay dying.
This disastrous attempt at peace led to the Long Walks. In September 1863, Kit Carson (1809-1868) was dispatched into Navajo land to retrieve a surrender. When no Navajo came to meet with him, he ordered the burning of the land. Attempts were made to starve out the Navajo and many were captured and taken to Bosque Redondo near Fort Sumner. Hundreds starved on the 300 mile walk and more would die later in the crowded and disparaging conditions. Navajo were placed with the Mescalero Apache where home peace was often not the case. The camps were meant for 4,000 to 5,000 people, yet there were now over 9,000 people, and supplies were meager.
The government supplies of lard, flour, salt, sugar, baking powder or yeast, and powdered milk were often rancid. Fry bread came from these few foods provided during the 4 years of captivity. Since that time, it has become common food at most all PowWows of numerous tribes
To some, Indian Fry Bread is a sacred tradition. It is to be consumed by the people until the earth has again become purified.

๐†๐‘๐€๐‡๐€๐Œ ๐†๐‘๐„๐„๐๐„๐ŸชถGRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 ye...
04/06/2024

๐†๐‘๐€๐‡๐€๐Œ ๐†๐‘๐„๐„๐๐„๐Ÿชถ
GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 68 year old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe. He has worked on stage, in film, and in TV productions in Canada, the U.K., and the U.S. He was nominated for an Academy Award for Best Supporting Actor for his 1990 performance in "Dances with Wolves". Other films you may have seen him in include Thunderheart, Maverick, Die Hard with a Vengeance, the Green Mile, and Wind River. Graham Greene graduated from the Centre for Indigenous Theatre in 1974 & immediately began performing in professional theatre in Toronto and England, while also working as an audio technician for area rock bands. His TV debut was in 1979 and his screen debut in 1983. His acting career has now spanned over 4 decades & he remains as busy as ever. In addition to the Academy Award nomination for Dance with Wolves, he has been consistently recognized for his work, and also received nominations in 1994, 2000, 2004, 2006, and 2016. Graham Greene lives in Toronto, Canada, married since 1994, and has 1 adult daughter.

I'm not as white as i look !!Keanu Reeves โ™ฅ๏ธActor, film director, film producer and musician Keanu Charles Reeves (Keanu...
04/06/2024

I'm not as white as i look !!
Keanu Reeves โ™ฅ๏ธ
Actor, film director, film producer and musician Keanu Charles Reeves (Keanu Charles Reeves),
Missed the first 20 minutes of the party dedicated to the end of filming of his new film in one of the clubs in New York.
He waited patiently in the rain to be let in.
No one recognized him.
The club owner said: "I didn't even know Keanu was standing in the rain waiting to be let in - he didn't say anything to anyone."
"He travels by public transport".
"He easily communicates with homeless people on the street and helps them".
- He is only 58 years old (September 2, 1964)
- He can just eat a hot dog in the park, sitting between ordinary people.
- After filming one of the "Matrix", he gave all the stuntmen a new
motorcycle - in recognition of their skill.
- He gave up most of the fee for the salaries of costume designers and computer scientists who draw special effects in "The Matrix" - decided that their share of participation in the budget of the film was underestimated.
- He reduced his fee in the film The Devil's Advocate" to have enough money to invite Al Pacino.
- Almost at the same time his best friend died; his girlfriend lost a child and soon died in a car accident, and his sister fell ill with leukemia.
Keanu did not break: he donated $5 million to the clinic that treated his sister, refused to shoot (to be with her), and created the Leukemia Foundation, donating significant sums from each fee for the film.
You can be born a man, but to remain one..
Also Read About Keanu
Keanu Reevesโ€™ father is of Native Hawaiian descent...
Support here: https://indigenoustore.com/collections/2d-tshirt/products/i-m-not-as-white-as-i-look-3

Kill Eagle (Wanbli Kte) was a Blackfeet Lakota headman. Census records disagree as to his age, giving a range for his ye...
04/06/2024

Kill Eagle (Wanbli Kte) was a Blackfeet Lakota headman. Census records disagree as to his age, giving a range for his year of birth sometime betweeen 1816 and 1827. He left the Standing Rock Agency in April or May 1876 with about 26 lodges to go hunting and had joined the northern bands on the Little Bighorn by June 25, 1876.
After the Little Bighorn, he returned to Standing Rock, surrendering to military authorities at Fort Yates on Sept. 15, 1876. He was interviewed several times by military authorities, the text of which has been published.
As to portraits, there is a drawing of him that you can see on the Library of Congress website. Photographer D. F. Barry also produced a protrait of him -- at least, it is listed in Barry's catalog -- however, I have not yet been able to find a copy of the image.
At Standing Rock, Kill Eagle was generally listed in Goose's band of Blackfeet Lakota and then as leader of the band himself. In the Sitting Bull Surrender Census, September 1881, Kill Eagle is shown as head of his band, with 25 families (99 people). In 1885, his band included 19 families. He disappears from the census records about 1886; may have died at that time though I am uncertain about this right now.
His wife was named First Born and he had at least three daughters. I have not yet tracked down any descendants at Standing Rock.
Kill Eagle's story was written by Edward A. Milligan, High Noon On The Greasy Grass. Kill Eagle had 12 lodges of his band and 14 others belonging to other bands: Dog from Running Antelope's band, Scarlet Thunder from Iron Horn's band, Eagleman belonging to Wounded Head's band, Bull belonging to Bad Hand's band, Bearking belonging to Medicine Man's band, Brave Hawk and Man Who Walks Close to His Dogs from Belly Fat's band, Two Strong and Scarlet Bear from Two Heart's band, Little Eagle from Plenty Crow's band, Afraid of Eagles and Bear Ears from Bear Rib's band, Blue Cloud from Gall's band, and one unknown who did not return

โšกโญLittle Moon family at the Exposition Universelle in Brussels, Belgium - Oglala Lakota - 1935*L-R: Francis Little Moon,...
04/05/2024

โšกโญLittle Moon family at the Exposition Universelle in Brussels, Belgium - Oglala Lakota - 1935
*L-R: Francis Little Moon, Joe Little Moon holding baby Wilson Little Moon, Pauline Little Moon in front of her mother, Mrs. Rosa (Iron Teeth) Little Moon, and Gilbert Little Moon.
Note: This Little Moon family was from the Wounded Knee community on the Pine Ridge Reservation in South Dakota..

Low DogDied 1894Battles/wars Little BighornName Low DogLow Dog, (Lakota: ล รบล‹ka Khรบฤiyela) (c.1846-1894) was an Oglala La...
04/04/2024

Low Dog
Died 1894
Battles/wars Little Bighorn
Name Low Dog
Low Dog, (Lakota: ล รบล‹ka Khรบฤiyela) (c.1846-1894) was an Oglala Lakota chief who fought with Sitting Bull at the Little Bighorn.
He became a war chief at age 14. After surrendering in 1881, he lived at Standing Rock Agency.
Low Dog's account of the Battle of the Little Bighorn was published in the Leavenworth, Kansas Weekly Times of August 18, 1881:
At that time we had no thought that we would ever fight the whites. Then I heard some people talking that the chief of the white men wanted the Indians to live where he ordered and do as he said, and he would feed and clothe them. I was called into council with the chief and wise men, and we had a talk about that. My judgment was why should I allow any man to support me against my will anywhere, so long as I have hands and as long as I am an able man, not a boy. Little I thought then that I would have to fight the white man, or do as he should tell me. When it began to be plain that we would have to yield or fight, we had a great many councils. I said, why should I be kept as an humble man, when I am a brave warrior and on my own lands? The game is mine, and the hills, and the valleys, and the white man has no right to say where I shall go or what I shall do. If any white man tries to destroy my property, or take my lands, I will take my gun, get on my horse, and go punish him. I never thought that I would have to change that view. But at last I saw that if I wished to do good to my nation, I would have to do it by wise thinking and not so much fighting. Now, I want to learn the white man's way, for I see that he is stronger than we are, and that his government is better than ours.

I was scared to do this photoshoot, when I was first asked. I called my sister like I usually do and sheโ€™s like โ€œgooo it...
04/04/2024

I was scared to do this photoshoot, when I was first asked. I called my sister like I usually do and sheโ€™s like โ€œgooo itโ€™s a good causeโ€. Nervous because this cause holds a lot of pain for our people and as an Indigenous woman. Im always scared, scared that Iโ€™ll go missing or my mom, my daughter, my family. So powerful and sad to do this shoot because I couldnโ€™t help but see those images in my head of the MMIW events with mothers holding pictures of their daughter. I am so grateful to still be able to hold my daughter in my arms and stand for this cause โ€ฆ that should not be a cause at all!! For our stolen sisters, we will always remember and stand tall. Hiy hiy
Show your support for the Missing Murdered Indigenous Women movement with this T-shirts
https://indigenoustore.com/products/no-more-stolen-sisters-1

โ€œThe true Indian does not set any price either on his property or on his labor. His generosity is only limited by his st...
04/04/2024

โ€œThe true Indian does not set any price either on his property or on his labor. His generosity is only limited by his strength and ability. He considers it an honor to be chosen for difficult or dangerous service and would think it shameful to ask for a reward.
Teton Sioux Chief 1837 -1918
John Grass's English name came from the Dakota "Pezi," meaning "Field of Grass"; he also was sometimes called Mato Wtakpe (Charging Bear).
He was a son of Grass, a Sioux leader of the early nineteenth century.
He spoke a number of Dakota dialects as well as English, so he was one of the few peaople in the Dakotas who could communicate with nearly everyone else.
Indian agent Major James ("White Hair") McLaughlin set up Grass, Gall, and other Sioux as rival chiefs to Sitting Bull after the latter had surrendered in 1881, in an attempt to break Sitting Bull's influence over the Sioux.
Over Sitting Bull's objections, Grass signed an 1889 agreement that broke up the Great Sioux Reservation.
He probably was bowing to threats by Indian agent McLaughlin that the U.S. government would take the land with or without Sioux consent.
Even after the land was signed over, the government reduced the food allotments on Northern Plains reservations, intensifying poverty and suffering; this action increased tensions just before the massacre of Big Foot's people at Wounded Knee.
For more than three decades, Grass served as head judge in the Court of Indian Offenses of the Standing Rock Reservation.
He died at Standing Rock in 1918.

Address

United States
Cleveland, OH

Telephone

+14409540367

Website

Alerts

Be the first to know and let us send you an email when Native American Indians posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share